Evidence
& Questions
1.
Relationship to Site
In this
picture, you can see the graves of the western cemetery in the foreground,
and the walls of the Qumran compound in the background.
If you
have adduced from other evidence (water system, for example) that the
people who lived at this site were concerned about purity, then it will
not surprise you that they would remove corpses some distance away from
the rooms they used each day (corpses would be considered impure). That
is to say, some distance between living space and cemetery is to be
expected.
Question
#1: Do you think the distance between the cemetery and the compound
is too far to argue that they are connected, or is the space so close
to make a case that this is the cemetery for the people who lived at
this site? What other kinds of information would you want to know in
order to make a better case that the cemetery and compound are or are
not connected?
Question
#2: A second question is related to the first. In all three of the
cemeteries together, there are over 1200 graves. Does that support or
disprove the view of the site as the villa of a wealthy family, as some
have argued it to be? Does it support or disprove the view that the
site was a military fortress? Does it support or disprove the view that
the site was a communal center of some kind? Does it support or disprove
the view that the site was a commercial center where business was conducted?
2.
Orientation of Graves
This picture
of the western cemetery was taken looking to the southwest. You can
see the parallel rows of graves separated by regular aisles.
Almost
all of the graves are oriented on a north-south axis. This appears to
be a phenomenon in the Dead Sea region generally, but is not true of
all Jewish graves of the period. It has been attested that there was
a belief in some literature of the period that paradise was understood
to lie in the north. In the excavated graves at Qumran, all of the skeletons
in the n-s graves are buried so that their heads are at the south, facing
north.
Question
#3: Can you account for why the graves are oriented on a n-s axis,
on the basis of the limited evidence that you have been given?
The
sketch to the left is a map of the excavated graves in the Qumran cemeteries.
It can be expanded so that you can see it more clearly (right click,
choose "View Image"; use back button to return to this page).
Ticks next to each number indicate the orientation of the graves.
Question
#4: Note all of the graves that do not lie on a north-south
axis. Identify all of the graves that do not have a n-s orientation
by sector (for example, northern cemetery: graves 45 and 46). Interestingly,
these graves have a larger percentage of female and infant skeletons
than the n-s graves, and they lie farther from the compound. Can you
come up with a thesis or two about whether the people buried in the
e-w graves were related to the Qumran community? If they were, why are
their graves farther away?
The
picture on the right shows the near graves of the western cemetery (the
stones in the foreground). Just beyond the bushes in the center distance
lies the eastern cemetery, where some of those "farther" graves
are located. You can see some cultivated land down below; these are
modern farms irrigated by natural springs. In the distance, you can
make out the Dead Sea and the hills of Jordan.
3.
Shape and Contents of Graves
Most of
the excavated graves are of a shaft form, with a niche cut out of one
side at the bottom into which the skeleton has been placed. The niche
has then been closed in with mud bricks. This practice in known from
other areas around the Dead Sea, but contrasts to a practice known from
wealthy graves from the period. Wealthy gravesites are often cut out
of rock. There are places for several members of the same family and,
to save space, the bones of decomposed bodies were later placed in ossuaries
or bone boxes that were highly decorated. Furthermore, very few grave
goods were found with the exhumed skeletons. Sometimes a fine dust was
collected near the heads, which may have been the remains of hair, skin
or cloth. Since no chemical analysis was conducted on the dust, we cannot
draw any conclusions from it. But we can draw conclusions from the limited
artefacts in the graves, which from 50+ graves amounted to only some
potsherds, a Herodian oil lamp, and some jewelry in graves representing
more recent Bedouin burials.
Question
#5: Can you judge the social status or economic beliefs of the people
buried at this site on the basis of graves goods and the shape of their
graves in comparison to those of the wealthy from the period?
4.
Skeletons
The exhumed
skeletons certifiably from the Qumran period are mostly males, ranging
in age from 14 to 65. This skull, retrieved from Grave 24, is of a young
man about 25 years old.
One of
the most interesting of the skeletons was that of a 30-year old male,
in absolutely perfect health. In the words of Dr. Susan Sheridan, a
paleo-anthropologist conducting ground-breaking work on the skeletons,
this man should not have died. She found no evidence of any disease
or trauma that would have led to his early death. Even more interesting
is the fact that, unlike most of the skeletons unearthed at Qumran,
this man was buried in a coffin. Question #6: What conclusions
can you draw from the fact that this young man was buried at Qumran
in a coffin?
The
last matter relating to the skeletons has to do with the strange red
color of many of the bones. The color was not evenly distributed on
the bones, but was most pronounced at the extremities and in the medullary
cavities, suggesting that it was due to something in the diet of the
people. The phenomenon was widespread enough to prompt several scientists
to conduct a chemical analysis of some of the bone material. They discovered
that the red stain was due to the consumption of alizarin, the main
dye component of the madder root. Madder root has long been thought
to have healing properties.
Now read
the following passage from the ancient historian Josephus, who wrote
about the "Essenes" living along the Dead Sea:
[They] also take great pains in studying the writings of the ancients
and choose out of them what is most for the advantage of their soul
and body, and they inquire after such roots and medicinal stones as
may cure their distempers. (War 2.8.6 [§136])
There is no
specific question to answer here; simply consider this evidence as we
continue to discuss who this group along the Dead Sea was.